Red Wine, Alzheimer’s and Media Violence

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I was excited by a recent article in ScienceDaily (How Red Wine Compounds Fight Alzheimer’s Disease ). I’m quite sure it is all a matter of balance, but I really like red wine, so these research findings really work well for me. I do try to keep informed about developments in nutrition. This is not the same thing as developments in new diets and exercise approaches. These are interesting to me, too, but I am talking about the biology and chemistry of nutrition science. I wasn’t surprised to read that it is the compound called polyphenols. Polyphenols block the buildup of proteins that are the basis for the buildup of toxic plaques that scientists believe contribute to the deterioration of cognitive function. Polyphenols are also good anti-cholesterol compounds for much the same reason.

As I was doing my victory lap around the living room, it struck me that I was committing the same mistake that I was so angry about others making a week or two before. I didn’t read the actual article. I didn’t look at the sample size, the research question, the methodology, the funding of the research project, or anything else other than the Science Daily reporters take on the press release from, in this case, UCLA and Mt. Sinai School of Medicine. The actual article is in the Journal of Biological Chemistry–a fine journal but one where a subscription is required to access the article online. I can, of course, jaunt off to my not-so local university library and see if they will 1) let me in and 2) have the article. But otherwise, I am dependent on the journalist’s interpretation of the public relations officer’s interpretation of the research. Sketchy at best in spite of what are probably pretty good intentions all down the line.

Two weeks ago, I was frustrated by a couple of articles. One was an article in ScienceDaily called Teen Pregnancy Linked To Viewing Of Sexual Content On TV. The second article, well press release really, circulated in the psychology list-servs with the ominous title Rutgers Researcher’s Study Cites Media Violence as ‘Critical Risk Factor’ for Aggression. Both these articles cited research that appears in academic journals not easily available to the public. (This lack of access to the original articles drives me nuts especially when the research is funded by the Federal Government, which is to say, OUR money.)

Anyway, I digress. Neither the journalist nor the public relations person critically reviewed the methodology of the study. There are lots of issues with both of them, frankly. But a larger problem is the use of the words “link” and “critical risk factor.” It is very common to have relationships in research become causality at the hands of journalistic license, researcher enthusiasm, or public ignorance. The TV sex and pregnancy study says:

High rates of exposure corresponded to twice the rate of observed pregnancies seen with low rates of exposure…

Corresponded is not the same as causality. Isn’t it possible that high rates of exposure are due to lack of other things to do? Isn’t it possible that kids who have nothing to do watch more TV and have more sex?

The Rutger’s study is quoted as saying:

…Childhood and adolescent violent media preferences contributed significantly to the prediction of violence and general aggression…

Wait a minute. That’s not what the press release headline says. Violent media preferences are not the same thing as a risk factor. What the quoted sentence says is that people who prefer violent media content tend to be more violent. The headline says violence in the media is a “critical risk factor” in aggression. Does that mean the same thing to you?

There are a host of other issues, such as citing outcomes as “significant” statistically when they are actually not very meaningful. Statistically significant and meaningful are not the same thing, but statistically significant sure sound important! And then there’s the definition of violence. A Google search on TV and movie violence returned Disney’s Prince Caspian.

I think it is important to ask:

  • Are these agenda-driven research projects?
  • Have the questions and research been designed (intentionally or not) based on some inherent bias of the researcher or funding organization?

There is a lot of “sex and violence in the media” research that is done because of a societal belief that all this media must be harmful. Media is new, it wasn’t like this when the researcher, politicians, and parents grew up, and so it must be bad. Most research (and there are less exceptions than you’d hope) does not examine the experience and meaning of the media from the user perspective. They measure user behavior and then assume experience based on their own experience. Oops. Not exactly the scientific method.

Even more problematic is when these narratives hit Washington. It wouldn’t be fair to call them research at this point, as the original study is long left by the wayside. Legislators, not known for their in-depth analysis, rely on fresh-faced staffers to vet topics presented by lobbyists and identify public hot buttons. Legislators take “research results” to substantiate their how their legislation is going to protect us, children, and society.

This will date me, I know, but I grew up watching Meredith Wilson’s musical “The Music Man.” (n fact, it was so popular in my family that most of us can, sadly, recite the entire sound track.) In the Music Man, Professor Harold Hill, played by Robert Preston, warns River City parents of the dangers of a new pool hall in their community. Well, you’ve got trouble my friends! Watch it sometime and see if it doesn’t remind you of the media violence argument.

But this brings me back to the polyphenols, red wine, and Alzheimer’s. I want a positive connection between drinking red wine and good health because I want to drink red wine and not feel guilty about trashing my health. Even with the article in front of me, I would, perhaps, still be inclined to see the results in a positive light. I, however, would not feel it appropriate to mandate that everyone drink red wine. I don’t, I hope, have the hubris to think that my view is right for everyone. Others are not so generous with our rights. Research can be a very dangerous thing if lose our ability to think and ask questions critically and assume that results are “truth” to show that our point of view is “right.”

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PHOTO CREDITS:
Red wine, www.angelfinewines.uk; Teen pregnancy, www.americaspromise.org; Prince Caspian Movie Poster from http://i249.photobucket.com/albums/gg207/blurbitchproject/Narnia.jpg

California Prop 8: Minorities vote to block rights of other minorities

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I’m supposed to be packing because moving vans come tomorrow, but I had to remark on this story in the Washington Post: Most Calif. blacks backed proposition 8: 53% of Latinos Also Supported Proposition 8

In it, Vick and Surdin write:

LOS ANGELES, Nov. 6 — Any notion that Tuesday’s election represented a liberal juggernaut must overcome a detail from the voting booths of California: The same voters who turned out strongest for Barack Obama also drove a stake through the heart of same-sex marriage.

This makes me extraordinarily curious about the rationale these voters had on this issue.  Is it religious?  Or is it that we all need to “other” somebody?  A huge body of research talks about intergroup conflict, group affiliation, and the need to establish clear boundaries of others to affirm our own groupness.  This is the same tribalism I talked about in the last post.

I question if it is every possible to overcome this because biologically we’re driven to form groups.  It is important for safety, food gathering, and the survival of our genes (our kids.)  Even though we don’t have to worry about tigers behind every tree, humans also need the psychological connection to flourish.  We know there is cognitive comfort in similarity —and this is not racial but shared perspectives, which can of course be racial, but lots and lots of other things also bring people together into “tribes”: art, music, sports, geography, clubs, status, etc.

If, therefore, we need groups, we probably need to get over this idea that everyone should like each other and just focus on a more basic approach, like right to exist.  I wonder if we took the argument to a more basic level of humanity, if we could get past some of the emotional baggage that accompanies these issues which are predominantly about acknowledging any human’s right to be who they are*. (*With the caveat of not doing others harm of course.)

We talk all the time about framing in the media.  But framing is just the context of any communication.  If gay marriage had not been framed as “marriage,” i.e. challenging a long-standing cultural and religious issues, would it have passed?  Do gays need to call it “marriage” or could a new word be used with equal meaning and legitimacy if it would allow the earlier achievement of being essentially married?  Once you’re legally united, of course, you can call it whatever you want.  I realize that those same cultural values are what embue “marriage” with meaning for everyone, straight or gay and this may not be acceptable to many.  I just wonder if sometimes we need to decide the highest priority and compromise on some of the others.

My mother is old and crazy. She isn’t ever going to change.  This is really unfortunate.  I know her hot buttons and if I need to get something done, I frame it in language that fits her world model.  I don’t care what we call it; I want to get it done.  My sister, on the other hand, still wants our mother to get her point of view.  Not going to happen.  And they have the battle scares and little progress between them to prove it.

For better or worse, there are a lot of old, crazy, or just inflexible folks in the world.  Would we be better able to make some human rights and social progress if we weren’t so determined to get other people to accept a cultural re-definition or our cultural definition?   I don’t know.  I guess it depends on how flexible we are.  Your thoughts?

Media framing: “Conservative” or Cognitive Inflexibility?

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Scott Kaufman in a Psychology Today blog discusses research claiming that conservatives are less creative (Are conservatives less creative than liberals?).  Kaufman is fairly even-handed, but I have a problem with research that takes several political policy positions and uses that to establish that some is a “conservative” since that has a much broader social connotation.

Why not frame of this finding using a more appropriate (and possibly more accurate) designation such as cognitive inflexibility. This takes away the political baggage and inherent emotion that baggage brings. There have been many studies that link individuals who need cognitive closure and have an intolerance for ambiguity with lack of creativity. (note: links are relationships, not causality).

Given the research premise, these findings should be consistent with anyone who is firmly and unwaveringly committed to ideas and positions without questioning–conservative or liberal or in between. As he notes, there is variation in conservatives. For example, some people are fiscal conservatives and social liberals. Anyone reading the headline would assume that much broader definition of conservative than the research supports.

I think in the spirit of the Obama win, we should work toward humanizing individual differences and avoid stereotyping of any group.

Post-Election Withdrawal?

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I had a question from a reporter this morning about post-election withdrawal.  What are all those people who have been “addicted” to websites, TV, and text messaging to follow the election going to do with themselves?

Call me an optimist, but I don’t think it’s going to be a problem.  First of all “addicted” is a strong word.  Emotions were definitely high.  But the presumption that emotional engagement and passion leads to a sense of withdrawal and letdown is problematic, if not downright pessimistic.

I think it’s pretty clear that the majority of Americans wanted change.  This election is certainly historic for a number of reasons, but it is emblematic to me of what is best of the American culture: the ability to redefine ourselves.

Americans has been living in a climate of fear and anxiety in recent years, particularly since 9/11.  The fear response has led to policy choices that have restricted American’s freedoms and tarnished America’s image overseas.  America is supposed to be strong and beloved, open-minded, hard-working, the land of opportunity, and “give me your tired, your poor.” The cognitive dissonance of domestic distress and negative global perceptions adds to our sense of anxiety: are we not who we think we are?  Or worse, are we not who we want to be?

This election was historic in part because technology allowed more people to participate than ever before.  And I’m not talking just voter turnout, which was close to 80% in some states.  I’m talking about Blogs, Twitter, email, SMS, Facebook, and the list goes on.  People were actively reaching out, connecting, exchanging ideas, and promoting their points of view.

Social media technology allows people to feel that their voice matters.  Technology allows people to reach across boundaries and connect.  So do I think there will be withdrawal?  No.  There will be some McCain supporters feeling a little dejected, of course.  But the connections people made reaching out across all that social media are real.  Facebook friends and Twitter followers do not disappear into thin air because the election is over.

While humans are biologically wired to detect danger, they are fundamentally hopeful. The election provided an outlet for American’s worries and fears, but the sense of participating has replaced worry with hope.

Unlike other emotionally-charged events, this election was a shared experience.   Shared experiences are emotionally powerful and emotions enhance learning.  I think many Americans, who didn’t believe it before, learned that participating matters.

Psychologically speaking, we know that resilience and optimism are reinforced by self-efficacy.   Self-efficacy—feeling like what we do makes a difference—creates a genuine sense of passion and motivation.  I think that people weren’t addicted to the technology they used to follow an election; they were addicted to the passion of participation and connection.

Twitter Vote Report: Experience of Democracy

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Twitter Vote Report is a non-partison network of people working to capture the experience of voting—long lines, broken machines, errors in registration, etc.  It works by having individuals all over the country report on their experience.

You submit a report a number of ways:

By Twitter: Post a tweet that includes the hashtag #votereport. More tags.

By Text Message: Send a text message starting with #votereport to 66937 (MOZES).

By Phone: Call the automated hotline at 567-258-VOTE (8683) or 208-272-9024 with any touch-tone phone.

By iPhone/Android Phone: Download the iPhone App or find the “votereport” app in the Android marketplace.

The result is live montoring of collective experience. How cool is that?
So don’t forget to vote, and when you do, report on it!

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